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by: Ame-Phil O. Saquiban On May 12,2025, the Philippines held its election, allowing citizens to choose their preferred leaders. It is a significant event for the country because leadership in itself is crucial. Without people willing to take on leadership roles, a community or nation can be in chaos and confusion.
Leadership, as a value, goes beyond mere principles or positions of authority. While it may seem inviting because of the apparent benefits that accompany it, such as fame, popularity, and promising incentives, it is more of a challenge rather than a source of prestige. The risks, responsibilities, and accountability that accompany leadership far outweigh any fleeting enjoyment, for at the core of leadership is service. It is fundamentally about serving others rather than being served. Our ultimate example of leadership, Jesus Christ, demonstrated this for us. He came in the likeness of a human being, and He took the form of a servant. The importance of leadership cannot be overstated. While leadership is necessary, righteous leadership is a must; otherwise, it becomes unnecessary or ineffective when exercised in wickedness. As the Scriptures remind us, “When the righteous are in authority, the people rejoice; but when a wicked person rules, the people groan.” Thus, the true measure of righteous leadership is reflected in the condition or state of the people we serve, especially the marginalized and vulnerable, rather than just the privileged few. Considering our current challenges with poverty, unemployment, literacy, and other pressing issues, one can say that our nation is in dire need of righteous leadership. We have brilliant leaders, and we need more of them with a character that ushers in our country’s glorious destiny. Given that righteous leadership is becoming rare, let us challenge ourselves to meet the demand. We must dare to make a difference and enable ourselves to be counted among those who can lead with righteousness – a new breed of leaders without greed, a model of integrity and honesty, one who cannot be bribed nor give in to temporary gratification, and one who remains on the side of honor, justice, and truth. Governed by reverence for the Almighty God and deep love for the nation, this is the kind of leadership that can truly free our country from all forms of corruption and arrest every decay and decline in our society. Let us genuinely value leadership as an opportunity to impact the lives of others. As leaders in our respective areas of influence, let us wield the authority and power given to us to create significant and meaningful change. Use this opportunity to leave a lasting legacy for the succeeding generations.
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Dr. Laurence C. Mascay In a country like the Philippines, which is working toward better governance and positive change, purity might seem unrealistic. But for Filipino government workers, purity—which means honesty, strong morals, and full commitment to serving the people—is not just important; it's urgently needed. In government service, purity means three key things: First, integrity of motive serves not for personal benefit but for the good of all. Second, clarity of purpose: faithfully upholding the Constitution, promoting justice, and serving everyone fairly. Third, moral uprightness: living and working with honesty, avoiding corruption, bribery, and lies. Simply put, a public servant who is pure has a clear conscience and serves with honesty and transparency. Why does purity matter in public office and service? Filipinos trust their government workers—from barangay staff to national leaders. When that trust is broken by dishonesty, carelessness, or misuse of power, it harms more than just the government—it affects the whole nation. That’s why purity isn’t just a personal value; it’s a responsibility to the public. Purity in public service is a noble but difficult calling. Every day, government workers face temptations like bribes, political pressure, or fear of backlash. These challenges only show how important it is to stay true to what is right. As President Ramon Magsaysay, the seventh president of the Philippines and known as "Man of the Masses," once said, "I believe that he who has less in life should have more in law." His words remind us that purity in public service ensures the protection of the weak, not their exploitation. Here are practical ways to uphold purity in public service: One, personal reflection: Regularly check your motives. Ask yourself, “Am I truly serving others, or just myself?” Two, transparency in work: Keep honest records and clear processes. Be ready to explain your actions truthfully. Three, courage to say no: Stand firm against bribes, favors, or actions that go against your conscience or the law. Four, choose the right company—surround yourself with mentors and colleagues who share your values. Five, stay rooted in faith and principles. Let your belief in God and love for the Philippines guide your actions. Today, the Philippines needs more than just efficient governance—it needs leaders and workers with pure hearts. Not perfect people, but sincere ones. Not without flaws, but courageous enough to do what is right. Purity may not always make headlines, but it quietly transforms lives and builds nations. For every Filipino public servant, purity is not merely a personal choice—it is a sacred duty. Let us serve with both competence and conscience, for the future of our nation depends on it. by: Micah A. Tecne The latest campaigns and election period for us Filipinos are like taking a board examination where we choose the best. Many candidates compete for votes, aspiring to be in the seat of the nation’s leaders. We have been hoping for a better Philippines through the candidates we hope will win. We sometimes faced failures as a nation, and we sometimes blamed it on those on the rank. We are hoping for better leaders to lead us, but are we also hoping to be better Filipinos to work with them? The realization that the status of our nation reflects our status as Filipinos. Building a nation is not a one-man team; we need each other. Our nation does not rely on specific individuals only; it relies on us. Interdependence works with the word together. It is being, building, learning, and growing together. As the Almighty Creator saw and said, “It is not good for the man to be alone. I will make a helper suitable for him.” We should realize that we are bound to help each other. If we want to build something, we need to recognize our and other’s strengths and weaknesses. We must seek to improve what we have, not to compete with each other but to complement each other as part of the family, an organization, a working force, and a nation. Being independent has the pitfall of self-reliance and pride where there is no room for asking for help from others. Each one of us needs a helper to build something great. One blessing of interdependence is protection and strength; King Solomon said, “Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.” A nation with people who are intertwined with each other will always be secure and strong. Interdependence teaches us to protect each other and not to destroy each other. It brings us to a realization that our nation needs interdependent citizens with one collective goal of building her up. Independent ones are strong but become stronger when they humbly recognize their and other’s strengths and weaknesses and pursue interdependence. Hellen Keller once said, “Alone, we can do so little; together, we can do so much.” Re-elected Pasig Mayor Vico Sotto once said we cannot change the system alone. We need to realize, as Filipinos, that we should not look for a savior. Change does not rely on only one person. We differ in many things, but we can build a better Philippines together. Together, start where we are now! by: Mr. Nathaniel A. Saquiban In the recent election, candidates reacted differently upon learning the results, even before all the votes were counted. We hear stories of electoral protest, suspension of the proclamation of the winning candidate, expression of intent to seek a recount, and much more. However, the most admirable response came from those who quickly conceded and congratulated the winners.
Conceding to the result of the election reveals one’s strength of character. It demonstrates humility, stripping away pride and embodying professionalism. Those who concede genuinely grasp the political feat they have embarked on. They understand that it is about public service and not for personal aggrandizement; not for fame or personal glory but for the service of all. They embrace the wisdom in the saying, “whoever desires to become great among you shall be your servant”. This is congruent to what Louise Penny, an author, said: “Sometimes the only way up is down”. Indeed, this truth remains – “those who exalt themselves will be humbled, and those who humble themselves will be exalted”. Humility is easier said than done. It is a testament to inner strength that requires ‘death to self,’ or a battle of the self. It takes courage to be like the prodigal son in the Scripture, who said, “I will arise and go to my father, and will say to him, ‘Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.’” No wonder few are restored to their original state like the prodigal son and refreshed thereafter. However, those who embrace humility will experience refreshing, transformation, and reconciliation. Humility is a powerful tool for reconciliation. It fosters harmony not only with God but also with others. It paves the way for constructive and wholesome communication. Compassion and mercy flow when humility is present. This is why formal court complaints are sometimes withdrawn following an admission of liability by an alleged erring party and with expressed willingness to restitute a loss or recompense an injury. Also, alternative modes of dispute resolution are increasingly encouraged in the judicial system, as they are less confrontational and promote peace. Besides being a tool for reconciliation, humility also plays a crucial role in preventing administrative offenses that a public servant may commit, such as insubordination, discourtesy, abuse of authority, and oppression. Humility, thus, becomes a pathway to embody the qualities of an honorable public servant. Understanding the positive effects of humility, let us respond with unwavering commitment. We should put in our utmost effort to practice humility in all aspects of our lives, whether personally or in the discharge of our public functions. by: Jesus V. Sison, PTRP Deputy National Director, CRFV Since the inception of the discussions of value focus for a particular week as part of the Values Restoration Program, faith has been an integral part of it for over a decade. Faith is not just a topic from the 52 values. Faith, like all other values, requires living beyond mere expression. By faith and with faith, VRP continues and is sustained.
Faith is the confidence from within that what we hope for will actually happen. It assures us that we can hold onto our aspirations and the things beyond what our naked eye can see or our minds can imagine. If it seems blurry or we think we are groping in the dark for answers, faith will guarantee us that God is in control and He is working behind the scenes. Being the one created in the image and likeness of God among all creations, we have been gifted with faith, which was placed in us as our nature. It is by faith and in faith that we surely live. As a public servant or private individual, faith is the substance that causes us to get connected with the Almighty God. It is the very lifeline that people earn a favorable reputation and receive a commendation from Him. Living by faith also means that we work and walk with it. So, if we say we believe in and are connected to God, we show it in our lives. Showing faith is when we wake up and start doing our daily activities centered on honoring God. It will stir us to conduct ourselves in a way worthy of our calling as government workers, officials, or just people doing our societal role. Faith commends us before God that we are righteous and honorable. Furthermore, living by faith shuts down graft, corruption, and any immoral principle lurking in our environment. Faith anchors us on the bedrock of principles and core values we endear. The substance causes us to please God in everything we do. Consequently, it locks out wicked things and unrighteous deeds. Moreover, it means to win by righteousness at all costs - with faith and by faith. Faith also leads us to align our aspirations with what God has in store for us. The power inspires us to follow His will and commands without any hesitation or fear. Even if it might cause pain and bring appalling suffering, we fulfill our vows and pursue our meaningful purpose. Circumstances may push us to the lowest of life while adhering to His will. However, in this regard, faith gives us the guarantee that God, in His goodness and mercy, will never give us more than we can handle. Instead, we receive His strength, which is made perfect during times of weakness. With faith, we experience His power at work in us. We also experience His great mercy in our stillness and quietness, giving us many moments of breath and relief from the battle. Ultimately, we understood that we were in a position to receive the better things that were waiting for us. As a nation, we recently celebrated a holy week that concluded on an Easter Sunday. Among the Christendom, it is a celebration of the resurrection of the Lord Jesus Christ, who is the Prince of Peace that reconciled us back to God, our Father. Believing in the resurrection is also the proclamation that He is the Lord of Salvation who decreed ultimate triumph over sin, sickness, and death. With this, through faith, we receive abundant life that makes us well in all areas of being human. All of what God has done was made available to us. We believe that He completed everything, and through Him, we now experience forgiveness, healing, refreshing, restoration, and rebirthing. Barren promises will receive substance and life. Unfulfilled dreams and wishes will come alive. This is what faith brings to us-—the power of the resurrection. To end, we say a prayer - by the grace of God, let faith arise. by: Mr. Nathaniel A. Saquiban Reliability was defined as the ability to be relied on for accuracy, honesty, or achievement. Thus, it can be applied in these three descriptive words: accuracy, honesty, and achievement.
First, a person is reliable if they do their work accurately, such as in the entry of amounts and particulars in accounting records. It can also be reflected in the implementation of projects and the discharge of duties. An officer-in-charge is deemed reliable if they build an infrastructure project based on engineering standards or work per existing standard operating procedures or office policies and rules and regulations. Second, a person is reliable if they do their work honestly. It is likened to trustworthiness, where a supply officer or cash custodian keeps the properties and items under their care, always intact or in place, whether an audit is conducted or not. Finally, reliability is shown in the area of achievement. We put our confidence in a person who finishes what they have started and fulfills to deliver what they have promised to produce or attain. The above applications are representations of integrity; thus, the value of reliability is under the core value of integrity. In this campaign period, the ability of those who vie for elective posts to realize their political platform is a test of reliability. How many of our electoral candidates, national or local, will be able to carry out their promises? It is just a meager percentage based on our past experiences. However, we, too, have a role to play as citizens of the Republic, especially if we hold an appointive office in the public sector or a position of authority in the private sector. We should diligently discharge our respective functions, whether big or small. It is part of reliability. We consider ourselves responsible for others, and we are conscious that we do not live alone but for other people. For the succeeding generation, we are regarded as reliable people. If we are in public service, we should not intentionally allow ourselves to be sidetracked from our focus and intended function by minor issues at the expense of our clientele and transacting public. We should not allow ourselves to be persuaded wrongly or unduly influenced by injustice and wicked systems. We should always safeguard the reputation and respect of our offices or agencies, bearing in mind that public office is a public trust. Understanding the above concept of reliability, reliability should be a common trait of every Filipino if we are to work for development. Since childhood, we have had our “Panatang Makabayan,” or Patriotic Oath. We could have gone far in progress if we were faithful to our pledges. Note that there are unspoken expectations from the younger generation. It is anticipated that we will not let the cycle of poverty become pervasive but instead work for sustainable growth. As stakeholders of a better Philippines, reliability is the name of the game. by: Micah A. Tecne If exposed to a dangerous place or situation, it is our automatic response to exert every effort to escape it. No matter what the cost, we need to move out! But what if we are unaware that we are indeed walking on a path that will bring us to our destruction? Wickedness is like a trap that brings deception and later destruction to anyone who pursues it. A proverb says, "There is a way that appears right, but in the end, it leads to death."
As Jesus warned His hearers, "There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs." The perception of "as long as don’t get caught, it won't destroy us," will bring us to our grave. Prophet Isaiah once lamented for the wicked, "Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done." Additionally, Prophet Micah shared the same sentiment, "Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it because it is in the power of their hand." Which is further affirmed by Apostle Paul when he said, "Do not be deceived: God cannot be mocked. A man reaps what he sows." Unless we realize the danger and severity of our path, we change our ways and pursue righteousness. Being trapped in wickedness is like being locked in a dark room with the door key in our hands. Our consciousness of our dangerous situation, freedom, and safety are in our hands. The key to breaking out of wickedness lies in our choice of genuine repentance. Repentance is like realizing we're moving toward the wrong destination and willfully turning the steering wheel to change direction. Are we desperate to get out of wickedness? Are we suffering the consequences of our unguarded choices and actions? Are we desperate to move out of this trap? Respond to the call of repentance and enjoy its blessing. "If you repent, I will restore you that you may serve Me." Our genuine repentance will bring us into our restoration. Genuine repentance brings us back to the author of righteousness. Through it, we find God's grace to admit our wickedness to Him and others. Zacchaeus, a tax collector called a sinner because of his wicked schemes, was willing to turn from his old ways and follow the path of righteousness. As we repent, we find the same grace to leave wickedness behind and pursue righteousness. Unrepentance brings us into the grave of destruction and lack of peace, but repentance brings us to grace, a life of unmerited favor! Paul admonishes us to "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." by: Nathaniel A. Saquiban In many countries, minors lack certain privileges and the authority to act or make independent decisions. Their actions typically require the consent, presence, or guidance of their parent(s) or legal guardian. This is due to their presumed inability to decide judiciously and the risk of being exploited or taken advantage of by unscrupulous individuals. This is the reason why they are considered to be at a vulnerable age. Therefore, they should submit to those above them, those in authority, or their guardians for their protection.
Upholding the value of submissiveness can result in beneficial outcomes. The first benefit to consider is the transfer of legacy, both in the natural and spiritual aspects. In the natural world, a person may be disinherited on the grounds under the Civil Code, which reflects a lack of submission. Similarly, a person can be dismissed or removed from office because of insubordination. On the other hand, an individual who earned the trust of their parents is likely to receive an inheritance and a credible and trustworthy worker may be promoted to a higher office or entrusted with greater responsibilities. In the spiritual context, it is believed that the grace operating in the life of a person in authority can be imparted to those who are submissive. Furthermore, there is also a transfer of potential and technology to lower-ranking officers who are receptive to learning the craft and skill of those ahead of them. Secondly, there is orderliness in the workplace and the community if there is submissiveness to those in authority. A proper chain of command and smooth instruction flow from a higher to a lower office is observed. Output is ensured because instructions are carried out without resistance. Consider the consequential effects of rebellion in the workplace. It deters productivity because nobody executes the command of the manager or director. In the community, it hampers progress and prosperity because of chaos among members of society. Thirdly, a person possesses a better character because of submissiveness. People who learn to put themselves under authority are proven refined in their ways. They know how to abide by ethical standards and decorum. They have admirable conduct and understand the concept of self-control and modesty. Finally, submissiveness produces excellent output because of checks and balances. A person who recognizes the grace of others and their superiors who are more experienced is expected to deliver a better service or outcome. It is because they are open to feedback and willing to have their work reviewed by others. The above benefits underscore why the value of submissiveness aligns with the core value of excellence, which is fundamental to public service. In conclusion, let us always learn to be under government, whether a natural government or divine government. We must consistently strive to be under God’s authority. As Filipinos, we should implore the aid of the Almighty God, as enshrined in our Constitution. Seeking divine guidance reflects our humility and willingness to submit. We should not fall under the same temptation to which the devil fell. by: Keren May B. Busaing "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." - Galatians 3:28 (NASB) Whenever we discuss equality, we initially perceive it as a corporate or community value system. In some ways, this is true, but the essence of equality is individualized and needs to be firmly established within oneself before it can be applied to the community. Many organizational movements are anchored in pursuing equality, thinking it's out there and must be dug up like a hidden treasure. Merriam-Webster defines equality as the quality or state of being equal, Which describes a state or condition observed within a group, not individually. Advocating equality is a noble cause, especially for those who were organized to do so intentionally. But when discussing equality as an ethical value or when we want to categorize ourselves as proponents of equality, where do we start? Equality as a condition across a group or organization is only observed when a community of individuals is anchored on the core components of equality. With such depth, we can demonstrate equality not only when we are together, defined by our cause, but we can consistently demonstrate impartiality even if we're alone or regardless of who we're with. We work out equality deep within us according to the pattern of the Almighty God from whose image and likeness we were created. In Saint Paul's letter to the Ephesians, he reminded them that God himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two. Similarly, we are admonished to do and have the capacity to do the same. We don't need to look very far; we only need to see whose nature is embedded deeply within us. Manifesting equality is a culmination of all other virtues. While we cannot enumerate every single one, let us challenge ourselves to reflect on it and be amazed at how we discover how every other virtue we possess contributes to fairness. For instance, humility and selflessness eliminate all sorts of self-entitlement, which often hinders the manifestation of equality. Understanding that respect and honor define boundaries and clarify unspoken rules in interacting with others, naturally resulting in inequality in our perspectives. Love and our pursuit of peace are also very influential in our demonstration of equality. Moreover, reverence and fear of God are enough inspirations to keep us going, unconsciously enabling us to exhibit equality in our relationships and interactions. It is a wonderful discovery to realize that the value of equality is not just a theoretical concept, but a practical one. It's a sum of all sorts of virtues that result in a condition where impartiality is evident in our personal lives, families, and communities. The next time the subject of equality is brought up, people around us can now refer to us and say that they see it manifesting in and through us. We have now become the definition and evidence of equality—our mere presence, words, and actions exude so much goodness that others will vouch for us, validating and testifying that equality is personal, practical, and doable because they see it in us. We reclaim our power and refuse to rely on others or the system to demonstrate equality. Ultimately, this is possible not by our might or strength but by the power of God, who guides us in our journey towards equality. by: Ame-phil O. Saquiban Just like that, January has come and gone. Time passes by quickly. Isn’t this the perfect moment to pause and reflect on the contributions we hope to make in achieving our goals this year—whether in our personal lives, family, workplace or even for our nation? Benjamin Franklin once said, "We can never find lost time again." Before another month sneaks up on us, let's strive to make every day meaningful and purposeful, bringing positive changes to various aspects of our lives and advancing us toward our goals. However, success in accomplishing our aspirations is rarely done in isolation; it almost always requires significant support from others, which calls us to pursue unity for greater success. While fostering unity has its advantages in achieving a more efficient and effective approach, we recognize that it is not an effortless task. It requires a genuine demonstration of respect, openness, empathy, selflessness, and humility. This reminds us of Saint Paul’s exhortation: “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to your own interests but also to the interests of others.” Reflecting on the value of unity resonates deeply within our current socio-political landscape. There are significant gaps and strained relationships among our leaders. We see how former political allies from previous elections have shifted to opposing sides on many critical issues in governance. Addressing these divisions is crucial for moving forward together. The negative effects of division and factionalism, whether on a national or local scale, are detrimental to economic growth. The sharing of resources and technology can be hindered, contributing to regional underdevelopment. Such divisions foster prejudice and discrimination, resulting in injustices that deny equal opportunities to all. It can create a vicious, vindictive culture, such as when a winning candidate in a past election gives less support to political units that rendered an unfavorable number of votes. It also delays the passing of relevant laws that are beneficial and crucial for development, whether in the local or national legislative branch of the government. By nature, we are known for our good custom or practice of caring for one another. We take pride in our Filipino trait of camaraderie and the bayanihan system. This is our strength as one nation under God. Given the pressing issues in our country, it is imperative and crucial for us to reconnect with our identity. To save our nation from decline, it takes the collaboration and consolidation of our skills, talents, and expertise. As the saying goes, “In unity, we stand; divided, we fall.” Gathering in one place alone cannot achieve unity. It requires fellowship—covenant toward a deeper relationship for noble and meaningful purposes. Let us strive for unity and fellowship for greater success in the things we hope to accomplish this year—in our personal lives, families, workplaces, and for our nation. |
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